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英語 高校生

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

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数学 高校生

なんか私もこの答えのように10℃12℃14℃みたいになったんですけど学校でやったら 第一四分因数は9.2℃ 中央値は11.6℃ 第3四分位数は13.9℃ って言われました!! なんでですか、、?

3 1|データの分布とグラフ 小学校や中学校では、データの分布の様子を表やグラフで表すことを学 習した。具体的な例で振り返ってみよう。 春が近づくと、寒い日と暖かい日が繰り返 して気温がばらつく印象がある。 実際の気温 について, 分布の様子を調べよう。 右の表は, ある年の3月の東京における日 ごとの平均気温x (℃) のデータである。 平均気温のように, データの特性を表す数 量を変量という。 データを整理するために、 右の表から度数 分布表をつくると次のようになる。 度数 平均気温(℃) 以上 ~未満 3.0 ~ 5.0 5.0 ~ 7.0 7.0~ 9.0 9.0~11.0 11.0~13.0 13.0 ~ 15.0 15.0~17.0 17.0~19.0 計 1 2 4 5 6 8 3 2 31 次に,上の度数分布表からヒストグ ラムをつくると右の図のようになる。 ヒストグラムはデータの分布の様子 を視覚的に表現することができる。 (日) A 8 6F 21 8 8 1 12.4 16 2 17 3 8 45678 9.4 9.7 13.9 19 18 15.6 20 8.3 21 5.2 22 5.9 23 9 11.6 10 7.3 11 9.2 12 9.9 27 13 11.6 28 14 14.3 29 15 15.9 30 x 24 25 26 13.2 7.4 11.3 13.0 8.4 3.8 10 9.5 11.9 11.3 13.0 14.1 15.7 17.2 18.1 13.8 31 13.4 (気象庁 Web サイトより作成) 3 57 9 11 13 15 17 19 (°C)

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数学 高校生

このことと図2を合わせるというのはどういうことでしょうか?

1 1 100万人あたり搬送者数 (2) 花子: 平均最高気温と平均最低湿度の間にはどれくらい相関があるのだろう。 太郎:元のデータを使って, 47 県の県庁所在地の平均最高気温と平均最低湿度をそ れぞれ横軸と縦軸にとって散布図をつくれば分かるよ。 花子 : 新しい散布図をつくらなくても, 図2と図3を使えば、 ある程度は分かるよ。 120 太郎:湿度が高い日も注意が必要だと聞いたことがあるよ。 47県の県庁所在地の平 均最低湿度と 100 万人あたり搬送者数をそれぞれ横軸と縦軸にとって散布図 をつくると図3のようになったよ。 (人) 0 100 80 60- 40 送 20 0 太郎 : どの県でも, 子どもやお年寄りの搬送者数が特に多いというわけではなさそ うだね。 花子 : となると, やっぱり暑い日に熱中症にかかりやすいんじゃないかな。 47 県の 県庁所在地の平均最高気温と100万人あたり搬送者数をそれぞれ横軸と縦軸 にとって散布図をつくると図2のようになったよ。 20 22 24 26 28 県庁所在地の平均最高気温 図2 (℃) 30 場善 100万人あたり搬送者数 (人) 120- 0 100 人 80 60 40 201 0 40 A&AU 001 COL 45 00: 50 55 60 65 70 75 県庁所在地の平均最低湿度 図 3 出典:図 2, 図3はともに気象庁 消防庁の Web ページにより作成。 なお,県庁所在地の平均最低湿度については、埼玉県, 滋賀県のデータを含まない。 _(%) 80

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