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英語 高校生

和訳お願いします。

次の英文を読んで, 設問に答えなさい。 [5] The headline grabs your attention: "The ancient tool used in Japan to boost memory." You've been The Japanese art of racking up clicks online more forgetful recently, and maybe this mysterious instrument from the other side of the world, no less! could help out? You click the link, and hit play on the video, awaiting this information that's bound to change your life. The answer? A soroban (abacus). Hmm, () それは私がどこに鍵を置いたか覚えておく助けになりそうには ないですよね? This BBC creation is part of a series called "Japan 2020," a set of Japan-centric content looking at various inoffensive topics, from the history of Hiroshima-style okonomiyaki pancakes to pearl divers. The abacus entry, along with a video titled "Japan's ancient philosophy that helps us accept our flaws," about kintsugi (a technique that involves repairing ceramics with gold-or silver-dusted lacquer), cross over into a popular style of exploring the country: Welcome to the Japan that can fix you. For the bulk of the internet's existence, Western online focus toward the nation has been of the "weird Japan" variety, which zeroes in rare happenings and micro "trends," but presents them as part of everyday life, usually just to entertain. This sometimes veers into "get a load of this country" posturing to get more views online. It's not exclusive to the web traditional media indulges, too but it proliferates online. Bagel heads, used underwear vending machines, rent-a-family services - it's a tired form of reporting that has been heavily criticized in recent times, though that doesn't stop articles and YouTube videos from diving into "weird Japan." These days, wacky topics have given way to celebrations of the seemingly boring. This started with the global popularity of Marie Kondo's KonMari Method of organizing in the early 2010s, which inspired books and TV shows. It's online where content attempts to fill a never-ending pit - where breakdowns of, advice and opinions about Kondo emerged the most. Then came other Japanese ways to change your life. CNBC contributor Sarah Harvey tried kakeibo, described in the headline as "the Japanese art of saving money." This "art" is actually just writing things down in a notebook. Ikigai is a popular go-to, with articles and videos popping up all the time explaining the mysterious concept of ... having a purpose in life. This isn't a totally new development in history, as Japanese concepts such as wa and wabi sabi have long earned attention from places like the United States, sometimes from a place of pure curiosity and sometimes as pre-internet "life hacks" aimed making one's existence a little better. (B) The web just made these inescapable. There's certainly an element of exoticization in Western writers treating hum-drum activities secrets from Asia. There are also plenty of Japanese people helping to spread these ideas, albeit mostly in the form of books like Ken Mogi's "The Little Book of Ikigai." It can result in dissonance. Naoko Takei Moore promotes the use of donabe, a type of cooking pot, and was interviewed by The New York Times for a small feature this past March about the tool. Non- Japanese Twitter users, in a sign of growing negative reactions to the "X, the Japanese art of Y" presentations, attacked the piece... or at least the headline, as it seemed few dove the actual content of the article (shocking!), which is a quick and pleasant profile of Takei Moore, a woman celebrating her country's culinary culture. Still, despite the criticism by online readers, the piece says way more about what English-language readers want in their own lives than anything about modern Japan. That's common in all of this content, and points to a greater desire for change, whether via a new cooking tool or a "Japanese technique to overcome laziness." The Japan part is just flashy branding, going to a country that 84% of Americans view positively find attention-grabbing ideas for a never-ending stream of online content. And what do readers want? Self-help. Wherever they can get it. Telling them to slow down and look inside isn't nearly as catchy as offering them magical solutions from ancient Japan.

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英語 高校生

2次試験の、和文英訳の問題を解いたのですが、誰か添削して頂きたいです🙇🏻‍♀️

4 (T) との対話です。 対話の下線部 (ア)~(エ)の日本語を英語に直しなさい。 and, 通訳資格を持つ西郷教授(S) と, 将来通訳を目指す大学生東郷君 T: 2018年のサッカーワールドカップは、サムライジャパンの活躍で予想以上 さこ に盛り上がりましたね。 特に 「大迫半端ない。」 という表現が流行しましたが, その日本語の表現をどのように英訳したらいいでしょうか。 1 S: 日本語を英語に通訳する際には、そのまま直訳しても意味が伝わらないの で、分かりやすく本来の意味を伝えることが大切です。 「半端ない」というこ とは、真ん中や普通ではないということですから, “Osako is too good.” とい う訳でどうでしょうか。 bottimans ed nes tadi vete Isordosts to mol s T: なるほど分かりました。 案外簡単な表現ですね。西郷先生は通訳を担当され 21297 beri aizbr olash sirviendr 100 200 (1) る際に,どのような事を心掛けていますか。 for 1570 22515W 101 2/280 G O GET DIA 235mw x S: 口頭で通訳する際には,あまり難しい言い回しを使わずに、出来る限り分か alsazia storgs non gnidivisys holobot no vlor lls sw doctsu18 Snapoimannoo 24 りやすく、誤解を招かない表現を心掛けています。 日本語は時々文の主語を got at tell silk 240 goizu joob ngen () gensqu atomoal qu 省略するので、誤解を避けるように努めています。また文法的な通訳のみで 2 Tour 20 08 OVERT BRYSTEM なく文化的な違いを説明することも大切です。 1517246 4 720 1515 od Ligim new swiad ceg stb Mib siiT T: 分かりました。 2020年の東京オリンピックで通訳になれるように全力で頑 adstar sovew ofbeti (1) gupu a play and now190 20 07 285 張ります。 odt ovaw 150 agnol dour room are asysw olbes ananam to diendmand an

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