どの単語を削除すればよいのでしょうか？

Discovery makes it possible for scientists to account for a wider range of natural phenomena or to account with greater precision for some of those were previously unknown.

第5段落（⑤）の訳し方が分かりません。 教えてください🙏

5 In Kashihara, Nara Prefecture, on the wall of the Genki Curry (Vitality curry) restaurant here in the Shijocho district, (1)about 30 pieces of paper that look like movie tickets are posted. The papers are known as "Mirai (future) bet V.. 4517 Tickets." allowing anyone (in need) to take one and dine on a free plate of Genki Curry. allow O to do > They are the *brainchild of restaurant manager Shigeru Saito and a friend, who (2) decided to serve curry free of charge to help children and others 料で 理由 struggling in poverty to gain "vitality." When he heard an elementary school #* boy lamenting that he did not have enough money to learn a foreign language 10 Saito thought (about poverty in society) 考えた。 社会における貧困について、 "(3)I started the service, hoping that kindness shown *anonymously would lead to helping someone's future," said Saito, 48. fed, they said. ④ (4) Mirai Tickets are donated by charity-conscious customers who want to help individuals who cannot afford to buy lunch. By handing in an additional 15 200 yen when paying their own bills, customers can post Mirai Tickets (on the wall 形 形 (5 The unique system allows those (with modest but good intentions to treat people in need by paying for their meals. (5) Saito, who comes from Kashihara, also runs an English-language school/in 20 Nara Prefecture. About five years ago, Saito offered a free English-speaking lesson and heard a male elementary schoolboy who took part murmuring, “I envy people who can afford to learn English, because my family does not have much money." ⑦Around that time, the issue of poverty (among children and the elderly 25 started to be reported in the media. 報告され始めた ① 8 "Can I do something to contribute to those *on a tight budget in society?" 9くできない人々に何か貢献すること、 Saito asked his friend Katsunori Inoue, 49, who lives in Osaka and manages a nursing-care facility. The two ( 6 ) the idea of opening a restaurant to serve wtupon~という考え curry and rice (at very inexpensive prices. Sallow O to do ゆのおかけでは…できる 注) brainchild 「発想の産物」 anonymously 「匿名で」 on a tight budget 「経済的に逼迫 (ひっぱく)している」

共通する英単語が何か分かりません。どなたか教えていただきたいです。😭

(i) the desire to know about something: The news about a new (ii) type of solar cell aroused a lot of (c Japanese people. ) among the a person or thing that is interesting because they are unusual: This discovery is a scientific (c examined by many scientists. and will be

人の名前は単数系で、物は複数形で書くって覚えても大丈夫ですか？後、なぜ過去形ではないのでしょうか？前者が答えで、後者が自分が解いた時に書いたやつです。範囲の教科書も2枚目に貼っときます

4 ( d 内の動詞を適切な形に直して空欄を埋めなさい。 時制は現在で考えなさい。 1) (go) Not only Bill but also his classmates 2) (be) Neither Mom nor Dad is to church. in the house. 3) (be) Both the radio and the CD player are/were broken. 15/04 4) (be) Either his brother or my sister is are going to help you. (S

赤線部分についてです。私は｢any species｣を｢いかなる種｣と訳したのですが、日本語訳や解説を見るに、"any species"は"a species"という意味を表してるそうです。今までanyにひとつの物を限定するイメージを持っておらず、調べてもあまり理解できなか... 続きを読む

2 Unit 20-Cognitive Linguistics- | 519 words / 筑波大 1 識別 One of the most important things that language does for us is help us make distinctions. implicitly, automatically all other When we call something edible, we distinguish it from - R オ 2 5 things that are inedible. When we call something a fruit, we necessarily distinguish it from vegetables, meat, dairy, and so on. 初期の人 組織した。彼らの精神と 基本的な私たちがまた 有効的に ② (1) Early humans organized their minds and thoughts around basic distinctions/that we still make and find useful. One of the earliest distinctions made was between now/and not-now; / these things are happening in the moment these other things happened in the past and are now in my memory. No other species makes this self-conscious distinction among past, present, and future. Of course many species respond to time by building nests, flying south, hibernating", 10 mating but these are preprogrammed, instinctive behaviors and these actions are not the 物体の永抂 result of conscious decision, meditation, or planning. 13 Simultaneous with an understanding of now versus before is one of (2) object permanence: Something may not be in my immediate view, but that does not mean it has ceased to exist. Our 存在をつかむではない? 何かはすぐには見えないかも brains represent objects that are here-and-now as the information comes in from our sensory 2 15 receptors For example, we see a deer and we know through our eyes that the deer is standing n& right before us! When the deer is gone we can remember its image and represent it in our mind's eve, or even represent it externally by drawing or painting or sculpting it. Jon 上の 4 This human capacity to distinguish the here-and-now from the here-and-not-now.showed up 初の記校 なだがここにあって、何がここにあったか at least 50,000 years ago in cave paintings. (3) These constitute the first evidence of any species on 芝援 識別 ひきる 120 earth being able to explicitly represent the distinction between what is here and what was here. In as other words those early cave-dwelling Picassos, through the very act of painting, were making a distinction about time and place and objects, an advanced cognitive operation we now call mental representation* And what they were demonstrating was an articulated sense of time: There was a deer out there (not here on the cave wall of course). He is not there now, but he was there before. 25 Now and before are different; here (the cave wall) is merely representing there (the meadow in front of the cave). This prehistoric step in the organization of our minds mattered a great deal. 5 In making such distinctions, (4) we are implicitly forming categories, something that is often す overlooked The formation of categories in humans is guided by a cognitive principle of wanting 多くの何報をできる! 325 h to encode as much information as possible with the least possible effort. Categorization systems optimize* the ease of conception and the importance of being able to communicate about those hibernate 冬眠する sensory receptor: 感覚受容器 (体の周囲の環境情報を感知する受容器の総称。 目、鼻、耳など) cognitive : 認識の mental representation 的表象(例えば人が「イヌ」を考えるとき、それは頭の中で文字でも映像でも 音でもない 何らかの形で思い描かれるが,この「頭の中の記号」のことを心的表象という) encode:・・・を記号化する optimize ... を最大限にする permeate : ･･･ に広がる 英 6 音

英文②の意味が読み取れないです､構文解釈?お願いいたします

英文が合ってるか教えてください🙏🏻 ⚪︎書きたかった内容です⇩ 私は中学校の理科の授業が好きでした。 理科の授業はとても楽しかったです。 わからなかった時は、先生に聞きました。 反応遅いときあるんですけど、 放置してるわけじゃないので回答を消さないでもらえると助かり... 続きを読む

高2 正誤判定 誤りは 2 ですかね？

Just as consciousness is ever expanding, leading us to the aware- ness of an even larger system, so civility is an ever-expanding process. It is, but a small step from seeing other people as precious by virtue of the Creator 2 to seeing all creation as precious. The practice of civility inevitably leads us into larger systems, ecologi- cal consciousness, and a loving concern against the integrity of the whole. 3

【誰か教えてほしいです！🙇】 6番の答えがオなんですけど、なんでオなのですか？

黄色斜線で引いた所が分からないです 沢山あってすみません💦

> 2次会話は、 オーストラリアでホームステイをしている正人がホストプラザーのポー ルと科学博物館の企画展を訪れ、 帰宅後にホストファーザーのジョーンズさんと話した ときのものです。 また、 表は、 そのとき正人たちが見ていた企画展のパンフレット (brochure)の一部です。 これらに関して、あとの1〜5に答えなさい。 どこ? 現完~行った? Mr. Jones: Hello, boys/ Where have you been? Paul :Hi. Dad / Masato and I went to Science Museum today. It held a special exhibition called Space Day. Mr. Jones: How was it? (call AB じゃない? カコ ものでと? 517? V Paul : It was very nice. We saw a lot of things and learned about space. Masato だから? ↓ : I have been reading books about space science since I was little, so I ~しをしていた。 enjoyed the exhibition very much. Here is the brochure. (Masato shows Mr. Jones the brochure.) rochure/ Mr. Jones: Oh, everything looks interesting. Where did you go first?/ Paul ~して? いる?/何という ✓ 意味? : We went to Exhibition Hall. There were many interesting exhibits there/I was excited to see models of spaceships./I imagined life in a spaceship/when I saw them. [あ]