最終的にエマと彩︎香が参加するプログラムとその日程は？ という問題が理解できません💦 教えて頂けると嬉しいです 答えは make a kokesi で、25日です

2 次の対話は、かえで市の高校生の彩香と留学生のエマが、エマのホームステイ先で話 したときのものです。 また、 資料1はそのとき彩香たちが見ていたウェブサイトの画面で あり、 資料2はエマの予定表の一部です。 これらに関して、 あとの1~5に答えなさい。 Ayaka Emma Ayaka Emma Ayaka Emma : : Emma, do you know Sakura Village? : Sakura Village? No : It's a village next to our 2013 city. It takes about twenty minutes to get there by bus. There will be an interesting event in Sakura Village this spring.) Really? Look. This is the official website of the event. [ ] : Oh, it's written in English. It says they want people from other countries to come. [い] Ayaka Yes. Let's join one of them together. Emma : Sure! Ayaka : Which one do you want to join? Emma [ 5 ] Well, all the programs sound fun Ayaka : How about this one? You love nature, don't you? month,/ so it's difficuti A for me to climb a Emma : Yes, I do. But I injured my foot last mountain right now. Also, I want to learn something about Japanese culture. Ayaka : OK. [ ] But we can't join the program on March 18th, b X 3/18 Emma Ayaka : going to visit my grandmother's house, She's looking forward to Do you have other plans on weekends? any because we're B you. Comp : I sometimes clean the park as a volunteer. Look. This is my schedule. If possible, I don't want to miss that volunteer work. OK. Then let's join this program. It sounds interesting. Emma Really? But I know you like fishing. If we join the program on the 12th, you can enjoy fishing. 多い? Ayaka : Well, it's important to do volunteer work, so I think you should clean the park We can go fishing another day Emma : OK, thanks! The website says that to join the program, Ayaka : That's right. I'll do that when I get home. : Emma Thanks, Ayaka. I can't wait! (注) official 公式の schedule スケジュール

これからあなたの新婚旅行先について説明するので、 間違ってるところや、さらに良くなるところの指摘お願いします🙏 I'd like to talk about your honeymoon. The place is America. I think America is ... 続きを読む

Emma had a basketball matches for 10 days in Yokohama last week. これの和訳してほしいです。 自分でしてみて、先週１０日間バスケしたみたいになってしっくりこなくて…

(1、3)合っていますか？

(1)横浜駅まではどのように行けばいいですか。 How can I get to (2) 伝言をうけたまわりましょうか。 点×5= 20点 > the Yokohama station? Shall I take a message ? (3) Tシャツをお探しですか。 Are you looking for a Tshirt ? yeb blow aw

（4）なぜThe busにならないのですか？

(3)どのバスが横浜に行きますか。「3人称単数 Which no bus goes 3人称単数 疑問詞は単数 to Yokohama? fo ↓(4) 12番のバスに乗ってください。 【(3)への応答】 012 ide ⑦ Take SnoBus No. 12.命令文 ga oriteln ← the いらない

間違いがある下線部がどれなのか分かる方お願いします🙏

There are two from Hamburg and another one is from Berlin. visiting professors from Germany here now; one is

swimmingを、itに変えても大丈夫ですか？

obam He had been practicing (swimming) after school for the past few months.

あってますか

" 8.日本語に合うように、空所に適切な英語を入れなさい。 (1) この店ではりんごはみかんより人気があります。 Apples are mare Popular than (2) 東京スカイツリーは日本で最も高い建物です。 the highest Tokyo Skytree is (3) 兄は私よりもたくさんの本を持っています。 My older brother has more books most beautiful (4) これは5つの中で最も美しい絵です 。 This is the oranges in this shop. building in Japan. than I do. painting of the five. 9-1. 次の日本語に合うように,( )に適切な英語を入れなさい。 (1) 私たちの教室は毎日そうじされます。 Our classroom ( is (2) このいすは木で作られています。 This chair ( )( cleaned ) every day. made ) ( of ) wood. (fregsuawttg) (3)これら2つの部屋はあまり使われないです。 These two rooms (aven't much. )(ofler 9-2( )内の英語を適切な形に変えなさい。(ただし, 1語になるとは限らな (1) I am (old) than my sister. older good (2). Your room is (big) than mine. bigger (3) This question was (difficult) than the others. more difficult 9.3例にならって,各単語を比較級と最上級にしよう。 (例1) long (longer) (longest) - (2) beautiful - (more beautiful) - (most beautiful) colder 1) cold - ( 2) safe - ( Safer )-( coldest ) )-( Safest )(happiest ) )-( biggest ) )-( best 3) happy (happier 4) big - ( bigger 5) good - (better 6) many/much - ( more 7) difficult - (more difficult 8) exciting (more exciting )-(most) )-(most difficult ) )-(most exciting)

3、5 なぜ、inではなくforなのでしょうか？

3. I ate [had] a hamburger for lunch.ot 4. My grandfather bought [got] a new video game for me yesterday. er 5. Maki gave me a watch for my birthday.

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)