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英語 高校生

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)

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英語 高校生

この問題の答えと、英文の和訳教えていただきたいです🙇‍♀️

We wear clothes to protect our bodies from the cold and heat. Traditional clothing reflects local climates and lifestyles. (X) reason that we wear clothes is to express our(Y)selves. Fashion is also an expression of the way we live. When we choose what to wear, we don't always have to follow common stereotypes. We can wear(Z) we want. ①文脈をヒントに、空欄X,Y,Zに当てはまる語を以下から選びなさい。 X: ア Another イ Some ) Y:ア outer イ inner ( ) Z: ア when イ what where ( ) ②内容が英文の内容に合っている場合はア, 間違っている場合はイを解答欄に書きなさい。 A: 私たちが衣服を着るのは、寒さや暑さから体を守るためです。 B: 着るものを選ぶ時は一般的な固定観念に従ったほうが無難です。 ( (ア) ) 【レポート第4回 3(2)】 Eating insects ( X ) us in many ways. They are rich in nutrition, especially protein. Insects (Y) as grasshoppers are eaten in Japan as a part of Japanese food culture. Moreover, insects may become a food supply in space in the future. When astronauts stay in space on (Z) missions, they need to grow their own food. Insect farming needs only a very small space and very little water, so insects can be raised efficiently. ① 文脈をヒントに、空欄 X, Y, Zに当てはまる語を以下から選び, 解答欄に書きなさい。 X: ア benefit イ benefits Y: アmuchイ such Z: ア extended イ extending ( ) ( ) )

解決済み 回答数: 2
英語 高校生

40行目のForは接続詞として働いているのでしょうか? それと、問2の答えの②が謝りな理由が分からないので教えて頂きたいです。よろしくお願いいたします。

-第 13 講 however, is no. experience "Red" is not a color contained in an object. It is an 30 involving reflected light, a human eye, and a human brain. We experience red only when light of a certain wavelength (say, 600 nanometers) reflects from an object (in ② the midst of other reflections at other wavelengths), and only while a receiver translates this contrasting range of light into visual sensations. Our receiver is the 対をなす 15248 human *retina, (which uses its three types of photoreceptors, called *cones, to convert 35 the reflected light into electrical signals made meaningful by a brain. In a retina that's missing a medium or long cone, light at 600 nanometers is experienced as gray. And in the absence of a brain, there is no experience of color at all, only reflected light in the world. 脳の欠 (2) Even with the right equipment in place, the experience of a red apple is not a ST 40 done deal. For the brain to convert a visual sensation into the experience of red, it must possess the concept "Red." This concept can come from prior experience with apples, roses, and other objects you perceive as red, or from learning about red from other people. (Even people who are blind since birth have a concept of "Red" that they learn from conversations and books.) (Without this concept, the apple would be 45 experienced differently. For instance, to the Berinmo people of Papua New Guinea, apples reflecting light at 600 nanometers are experienced as brownish, because Berinmo concepts for color divide up the continuous *spectrum differently. These riddles about apples and trees invite us, as perceivers to

解決済み 回答数: 1
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