(B) don't open かと思ったら (D) will not openで強い拒絶「どうしてもvしない」を表すらしいのですが、 なぜdon't openだと❌なのですか？変えることの出来ない真理 事実 だから 引き出しは 特別な鍵なしでは開かない→→変えることの出... 続きを読む

4. The desk drawer (A) can never (C) mustn't not open without a special key. (B) do (D) will DOD AB 5. This computer (A) belongs (C) belongs to Ms. Jennings on the third floor. (B) is belonged

英語の問題です。 日本語には「二人」になっているんですが、実際英語にする場合「the two」で大丈夫なんですか？「the two people」にしない理由とかあれば教えて欲しいです。

2)二人の間には何か誤解があったようだ。 Two people seem to happen some misunderstanding. It seems that there was some misunderstanding between the two.

合っていますか? ④この経験は私を将来、自分自身のレストランを開くことについて考えさせてくれました。 ⑤Who owns the restaurant ?⑥What was fun for Michelle? do wasがなくても丸ですか? ある理由も教えてください どれ... 続きを読む

My grandparents own a restaurant. Last Sunday, they asked me and my sister to help at the restaurant because my grandmother hurt her back. We got to the restaurant early in the morning. When we 祖父は私の姉にレストランの掃除をさせました, and I helped him prepare the food. opened the restaurant, ③ 祖父は私と私の姉に注文をとらせてくれました*1。 Talking to customers was a lot of fun. Helping at the restaurant was hard work, but I really enjoyed it. This experience made me think about opening my own restaurant in the future.

下線部のwhat~natureまでの文構造がわかりません教えてください

Everyone has become increasingly aware of the power of applied/science to affect our lives. Sad to say, two great wars played a major part in (D)this enlightenment, and perhaps in consequence, some people fear the destructive powers of science more than they appreciate its beneficent gifts. (2) But most will recognize that our own choice decides what use we make of our control over nature and what any one of us thinks the balance will be depends chiefly upon whether he expects good or evil to prevail in the world generally. (3) In the last resort I believe the majority of people expect, on the whole, good to flow from the use of knowledge.

（５）についてです。 return 1とはどういうことですか？この場合kazuは５なので関係ないですか？

表示するに をひとまとまり する。 (kazu を指す。 8], [11, 0から ・参照す 値配 H ものを てい Foxr- を返す関数である。 (1) Tokuten [50, 40, (2) saidai 0 (3) bango=0 (4) 10から (5) (6) (7) ..(D), 35, 70] ① まで1ずつ増やしながら繰り返す もしTokuten [1] (2) saidaiならば! saidai Tokuten[i] bango- (日) 表示する(最高点 1 ', saidai, "出席番号 (イ) (エ) () (Tokuten) + (Tokuten) 1 < 素数 (Tokuten) (7) bango (ケ) (1)> bango + 1 -1 (カ 444 saidai 配 Takuten 要素を比較する (関数) 次のプログラムの(1)~(3),(5)5が,(4)12が入力された場合に「答え は」に続いて表示されるも def funcl (kazu): x = kekka=0 for i in range (1, kazu + 1): kekka = kekka + i return kekka int(input('正の整数を入力)) 8 print('答えは', func1 (x)) (3) 234 def func3 (kazu): pai = 3.14 (2) 1 kekka = 1 for i in range (kazu, 0, -1) def func2(kazu): 2 3 4 5 6 7 kekka = kekka * 1 return kekka x = int(input('正の整数を入力 8 print('答えは', func2 (x)) (4) return pai * kazu * kazu 3 15 x = float(input('正の数を入力) 6 print('答えは', func3(x)) def func4(kazu): kekka = [] for i in range(1, kazu if kazu i == 0: kekka.append(i 6 return kekka 7 14 15 (5) def func5(kazu): if kazu == 0: return 1 return kazu * func5 (kazu-1) 6 x = int(input('正の整数を入力リ) 7 print('答えは', func5(x)) 8 x = int(input('正の整数を入 9 print('答えは', func4(x)) input()の戻り値は文字列であ ため,(3)では float() を使って 小数点型に,そのほかは int( ) 数型に変換している。

（４）について教えてほしいです。 疑問点 ・２行目の ［］とはどういうことですか？ ・3行目の（）の中の＋１はkazuに足していいのですか？ ・５行目の.append(I)はどういう意味ですか？ お願いします！

55が,(4)で12が入力された場合に 「答え def func2(kazu): kekka: = 1 for i in range(kazu, 0, -1): kekka = return kekka kekka*i ぞれ答えよ。 (2) 1 2 1): 3 4 5 00 6 7 x = int(input ('正の整数を入力) 8 print('答えは', func2 (x)) (4) 1 def func4(kazu): 2 kekka = = [] 23 4 LO CO 6 7 for i in range(1, kazu + 1): if kazu % i == 0; kekka.append(i) return kekka 8 x = int(input ('正の整数を入力) 9 print('答えは', func4(x)) 15例 (5)では, 1) ※ input()の戻り値は文字列である ため, (3) では float() を使って浮動 at() 同じ関数 「再帰呼 っている

教えて欲しいです

I. 次の1 〜 8 に入る最も適切なものを選択肢のなかから一つ選び、 マーク しなさい。 1. Mary looked very happy at the party. She seems a new job last month. to find 2 finding 3 to have found having found 2. You look tired and are coughing. We have a meeting later, but your health is more go back home and take a rest. important, so you 2 ①mustn't cannot should 4 need 3. The professor used many technical terms. Today's lecture was so difficult, and it was 3. me. 1 on 2 in ③ beyond with 4. This dog is 4 the fastest of all the rescue dogs and won the medal at the contest. It completed the course in just 40 seconds. ⑪Xby far 2 a little 4 less very 5. I love your new look. Your hair style is so nice. Where did you cut your hair 3 have your hair cut have cut your hair cutting your hair 5 ? 6. Misaki is a talented designer, 6 latest car designs are popular among the younger generation. Have you ever heard of her? which 2 whose 3 who 4 that 7. Jack bought posters, T-shirts, and even signed CDs. He spent 7 official goods because he is a big fan of the singer. money on the most of the so many 3 most of all almost of 8. It's the peak season. Aikawa Street is of the flower festival. 8 with a lot of tourists from Asia because 1 full 2 crowded ③ plenty 4 familiar -2-

英語 名詞、冠詞、形容詞、副詞です。 間違いがありましたら指摘していただきたいです( . .)"

alia. 1 基本問題 <名詞の複数形〉 次の名詞の複数形を書きなさい。 (1) class classes mouses (2) story stories (5) box boxes 20 名詞 冠詞 形容詞 副詞 159 in this vil day than yester です。 speak German, さんでした。 (3) knife knives こうです。 tea? a No, □ (4) mouse ☐ (6) potato potatoes ☐ (7) Japanese Japanese ☐ (8) country countries ☐ (9) woman women (10) American American (1) child children (12) wife wives 12 〈数量の表し方〉 次の英文の空所に内から適語を選んで書きなさい。(1回ずつ使用) ☐ (1) I need a pieces of paper. (2) May I have a (3) I bought a of water, please? of shoes yesterday. glass Park sheet Cup (4) Mr. Tanaka needs some (5) Let's take a break and have a of chalk. of coffee. eup () を並べか (1語余る) glass sheet pieces Sunday. pair 3 <冠詞> 次の英文の空所に, a, an, the のうち適する語を書きなさい。 不要なら×を書きなさい。 bird. The the 3). (1) I have a bird has a long tail. ☐ (3) (2) The An moon goes around hour has sixty minutes, and the earth. a guitar, but cannot play minutę has sixty seconds. 語余る) piano. ☐ (5) June is longest river in sixth month of the year. the United States? tennis. I usually play it twice a week. (4) My brother can play ☐ (6) What is the (7) I like to play <形容詞の注意すべき用法> 次の日本文の意味を表すように、空所に適語を書きなさい。 □ (1) 私は誕生日のプレゼントには何か大きな物がほしい。 I want something hig □(2) 何か冷たい物でも飲みましょうか。 for my birthday present. Shall we drink something cold □(3) そのバンドのメンバーの一人ひとりがとても人気があります。 Each □ (4) 私は2等賞でした。 member of the band is very popular. I got the second prize. □ (5) その映画はとてもわくわくしました。 The movie was very excited. 5 <副詞の注意すべき用法〉 次の文の( )内から適語を選び, 記号を○で囲みなさい。 (1) Kazue plays the guitar (P very 1 much) well. (2) I like summer (7 very 1 much better than winter. (3) We're going shopping this afternoon. Are you going, (7 too 1 either)? (4) I don't like baseball. How about you? I don't like it, (too either).

17 18なぜ、肯定文と否定文で違うのですか?

mn June. 「冊か持っています。 17 私は今日、1つも授業がありません。 18 あなたは1本もペンを持っていません。 19 あなたのお母さんは何か趣味た FOTO He has some books. I don't have any classes today. You have no p pens.

赤い下線のところがどういう構造になっているか分からないです、教えてくださいm(_ _)m

moving from " (1) 点) There are historians and others who would like to make a neat division between "historical facts" and "values." The trouble is that values even enter into deciding what count as facts-there is a big leap involved in 'raw data" to a judgement of fact. More important, one finds that the more complex and multi-levelled the history is, and the more important the issues it raises for today, the less it is possible to sustain a fact-value division. But this by no means implies that there has simply to be a conflict of prejudices and biases, as the data are manipulated to suit one worldview or another. What it does mean is that the self of the historian is an important factor. The historian is shaped by experiences, contexts, norms, values, and beliefs. When dealing with history, especially the sort of history that is of most significance in philosophy, that shaping is bound to be relevant. As far as possible it needs to be articulated and open to discussion. The best historians are well aware of this. They are alert to many dimensions of bias and to the endless (and therefore endlessly discussable) significance of their own horizons and presuppositions. A great deal can of course be learned from those who do not share our presuppositions. Our capacity to make wise, well-supported judgements in matters of historical fact and significance can only be formed over years of discussion with others, many of whom have very different horizons from our own. It is possible to I have a 12-year-old chess champion or mathematical or musical genius, but it is unimaginable that the world's greatest expert on Socrates could be that age. The difficulty is not just one of the time to assimilate information; it is (2)