答えあっていますでしょうか😭😭

30. The concert hall is only a short walk from here. It's not ( 2 need I use 3 worth 31. If you want to go to the airport in the most ( 1 finance 2 financial ) taking a taxi, 書きかえ It is worth <南山大〉 4 necessity doing A ) way, take a bus. Aは~する価値がある ③ economy ④economical 節約する 32. The data give fresh evidence of Chinese ( ) growth. Deconomic 2 economics ③ economical 4 economy 33. Lisa always thinks of other people around her. She is very ( 1 considerable 2 considered 3 considerate ④considering 34. You still have a fever. Staying in bed is the only ( ) thing to do. 〈西南学院大 〉 <東京国際大〉 〈新潟薬科大〉 14 形容詞の語法 敏感な 1 sensitive 官能的です 2 sensual 3 sensational sensibié 〈北里大〉 almost 35. John is very ( ) about his error in judgment, so don't mention it. 官能的な 1 sensible 2 sensual 3 sensitive 4 sensational 〈杏林大〉 36. John Smith is the most ( ) student in our class. $177. Dindustrious 2 industrialized 産業の 3 industrial industry 〈城西大〉 37. Wataya Risa is the youngest winner in the history of the prestigious ( ) award, the 名声のある Akutagawa Prize. 文学の 読み書きができる 文字通りの 1 literal 2 literally 3 literary 4 literate 〈 松山大 〉 hit by t

40行目のForは接続詞として働いているのでしょうか？ それと、問2の答えの②が謝りな理由が分からないので教えて頂きたいです。よろしくお願いいたします。

-第 13 講 however, is no. experience "Red" is not a color contained in an object. It is an 30 involving reflected light, a human eye, and a human brain. We experience red only when light of a certain wavelength (say, 600 nanometers) reflects from an object (in ② the midst of other reflections at other wavelengths), and only while a receiver translates this contrasting range of light into visual sensations. Our receiver is the 対をなす 15248 human *retina, (which uses its three types of photoreceptors, called *cones, to convert 35 the reflected light into electrical signals made meaningful by a brain. In a retina that's missing a medium or long cone, light at 600 nanometers is experienced as gray. And in the absence of a brain, there is no experience of color at all, only reflected light in the world. 脳の欠 (2) Even with the right equipment in place, the experience of a red apple is not a ST 40 done deal. For the brain to convert a visual sensation into the experience of red, it must possess the concept "Red." This concept can come from prior experience with apples, roses, and other objects you perceive as red, or from learning about red from other people. (Even people who are blind since birth have a concept of "Red" that they learn from conversations and books.) (Without this concept, the apple would be 45 experienced differently. For instance, to the Berinmo people of Papua New Guinea, apples reflecting light at 600 nanometers are experienced as brownish, because Berinmo concepts for color divide up the continuous *spectrum differently. These riddles about apples and trees invite us, as perceivers to

十分に英文解釈できてるとは思うのですが、あえて、さらに細かくやるとなった時、4行目のan inner〜self.のところはどうなりますか。

脳の As the human brain evolved something remarkable happened: the brain, with its great perceptual powers), began to perceive its own existence, and human beings gained the ability to reflect, as if from a distance), upon [the perceptions (produced by their own brains)]. (T There seems to be, (within the human head), an inner, personal awareness, an independent, observant self. We have come to think of this self, (with all its emotions, sensations, and thoughts), (as the phenomenon of "mind.") think of AasB「AをBと考える」

NextStage 1069 正解は②のfreeなのですが、muchはなぜダメなのでしょうか？

22 形容詞・副詞を含むイディオム # Vafter Dan Point 188 1066 My father is () of watching soccer games on TV dinner. AT 80 A (25) ) your conduct.all betooqeue you A <佛教大) notas 140 een virupee 101 egungmolad <駒澤大) favorite love 3 prefer 4 fond 1067 You are responsible ( Dat 2 for 3 with 4 on 1068 I am ( ) his reason for going to America. Dignorant of 2 familiar to Page (VBR>JUBERTE08182 FRTE!; ingredients. much free 3 good 1069 The label says this bread is () of genetically modified Cuse 104 Comply children familiar to 3 familiar to children 1070 The Internet has become as ( 1071 I am quite familiar ( (5TH) 1 on 2 to 3 up 4 with 3 short of different from oran 21-FEUI 208 083 1073 I'm ( ) as the pencil and eraser. ID 2 familiar children total tool 4 to children familiar wazonqxo no to noitoudenos st characteristic 1075 I am ( ) this machine. 1072 The colleges in France are very ( like ) to those in our country. SALA 19 A 1 likely 3 same 4 similar <日本大) 916 grusd Tol Ho red blot 19donated! ) about my driving test next week. sensational 2 unknown 3 anxious 4 dreadful JELEN 〈芝浦工大〉 two szloge niemow DOHADAHEROS) 1074 All the people in the country are anxious (89 dy peace o Dat 2 on 3 in 4 for NEWS2 ) of today's politics. sick 2 tire 3 boring 4 fun [266]) 〈千葉商大〉 <中央大〉 Point 1066 1078 1067 1068 1069 106 107 10 1

２つ質問があります！ 問5はカッコにseeが入るんですせど、なぜseeが入るか教えて頂きたいです。あと、問3の答えは4なんですけど、なぜ、他の選択肢だと間違いなのか教えて頂きたいです。

5 I'll ( ) to it that he finds his way to the hotel.

どなたか教えてくださると助かります！

There ( ) furniture in my room. D aren't a large number of 2 aren't a lot of ③ isn't many ④ isn't much

下線部Aを日本語訳しなさい。という問題なのですが、解答が『ある種の知覚による2つの知覚作用がごく短時間に連続して行われている間に、別の種類による知覚作用が行われていること』と言うのが答えなのですが、この答えになるように訳せないのですがどなたかお時間ある方お願いしたいです🙏🏼

夏がくトなの行動の中 millisecond (thousandih’of a secónd). Nevertheless, it still provides an eft Our awareness of the sequence of events depends on the sense with whi1ch we も菓を行う We find it difficult to pldce/a sensation of one kind (say, Visual) 12 perceive them. between two of another kind (say, auditory) if the latter are in too close succession) ? But if we had some direct perception of time itself, then the nature of the particular sensations determining the intervals concerned would be of no particular significance. 、Thus it is not time itself but what goes on in time that produces effects. Time is not a simple sensation/but| depends on)processes of mental organization uniting thought and action. (H.8 神戸市外大)

なぜウがswollenなのか解説を見てもわからないです。わかる方教えてください。

_ WI. 次の各英文の( 。 )に入る語句として最も適切なものを それとnc4ムの 識 各句として最も適切なものを, それぞれ 1から4の中 から 1 つ選び, その番号をマーク しなさい。 【 解答番号| 23 |一[| ?zs |】 (A) Poisonous plants such as poison ivy* can cause an allergic reaction of the skin called contact dermatitis*。 If the skin comes into contact with these plants, there is ikely to be a burning sensation. There may be skin( ア ),ared jinear rash that itches or burns、 or even small bubbles on tbe skin. These symptoms can occur when the protective layer of the skin gets damaged. In addition。people (<⑳ho are particularly susceptible to allergies/are more( イ )tothis kind of dermatitis. It will be necessary to seek medical treatment 巡 the allergic reaction spreads to many parts of the body, or the face and eyes become( ウ ). poison ivy* ツタウルシ contact dermatitis* 接触性皮膚究 タ ] eXDOSUTG 2) irritation 3. protection 4. tranmsmission 23 を acceptable 2.inclusive @.prone 4. resistant | 24 | 1. swell /学 sweling 3. swelish (46wonen 25

「要旨要約問題の解法」という問題集を買って勉強してるんですが、なぜ半インテリ・四半インテリという訳になるのかがよくわからないです…… また、not being〜の挿入句は分詞構文だと思うんですが、どういう意味なんでしょうか？ 　 英語に詳しい方教えてください🥺

たの文を読み,要皆を二つに分けて, それぞれ (1) 「普通教育普及の人害 ) ② 「その届害をのぞく可能性は…] という書き出しで, 1) は45字 5 字まで. (⑫) は30 字から 40 字までの宇数で記せ。ただし指定の書き 出しの文句も字数に入れる。 (名読点も字数に入れる。) j Our modern system of popular education was indeed indispensable and has conferred great benefits on the country, but it has been a disappointment in some important respects.②Generally speaking, has produced a vast population able to read but unable to distinguish : what is worth reading, an easy prey to sensations and cheap appeals. ③Consequently both literature and journalism have been to a large extent debased since 1870, because they now entertain millions of halfeducated and quarter-educated people, whose forbears, not being ④The small highly educated class no longer sets the standard to | | tme extent (hat it used to do, and tends to adopt the standards ot the majority. ⑤ Whether in the twentieth or twenty-first century the Jower forms of literature and journalism will completely devour the higher has yet to be seen. ⑥If they do not,it will be due to 5 improved Secondary and Higher Education forming a sufficiently ]arge class to perpetuate a demand for things really worth reading GZ5 [注] forbears = ancestors perpetuate = preserve, keep up